Hold Fast That No Man Take Your Crown

A portion of a letter by the Puritan preacher, Joseph Alleine, to his church. Alleine was in prison, being held because he preached without the approval of the crown. Disappointing news had come to him that he would not be freed when hoped. The news, however, was more disappointing for his flock than for him, so he exhorted them not to lose their zeal for the Lord and to remain faithful. His letter was more like a sermon, for he said, "I forget that I am writing a letter." No date is given for the letter but it was written sometime in 1663 or1664.

Now is the time that the love of many doth wax cold. But I bless God it is not so with you; I am sure your love to me is, as true friends should be, like the chimmeys, warmest in the winter of adversity; and I hope your love to God is much more, and I would that you should abound yet more and more.

Where else should you bestow your loves? Love ye the Lord, ye his saints, and cling about him the faster, now ye see the world is striving to separate you from him. How many are they that go to knock off your fingers! O, methinks, I see what tugging there is. The world is plucking, and the devil is plucking. Oh! hold fast, I beseech you; hold fast, that no man take your crown. Let the water that is sprinkled, yea, rather poured upon your love, make it to flame up the more.

Are you not betrothed unto Christ? Oh remember, remember your marriage covenant! Did you not take him "for richer for poorer, for better for worse?" Now prove your love to Christ to have been a true conjugal love, in that you can love him when most slighted, despised, undervalued, blasphemed among men. Now acquit yourselves, not to have followed Christ for the loaves. Now confute the accuser of the brethren, you may be ready to suggest of the best of you, as he did of Job, "Doth he serve the Lord for nought?"  And let it be seen that you loved Christ and holiness, purely for their own sakes; that you can love a naked Christ when there is no hopes of worldly advantage, or promoting of self-interest in following him.

Life and Letters of Joseph Alleine, by Rev. Richard Baxter, Theodosia Alleine, and others, with a new introduction by Joel R. Beeke and Herb Samworth, Reformation Heritage Books, reprinted in 2003, pp. 206-07.

The Devil Old Woman Has Come!

An excerpt from a letter by Lottie Moon, missionary to China from 1873 to 1912, to Henry Allen Tupper, the Corresponding Secretary of the Southern Baptist Foreign Mission Board. Miss Moon makes reference to her practice of "regular, systematic visiting." A major part of her mission work consisted in visitation of people in their homes. She took a Chinese helper with her; they were sometimes treated cordially and sometimes not. This letter was written December 28, 1874.

As I write, the old woman who goes out visiting with me comes in. I thought surely, with the ground covered with snow, she would hardly make her appearance today, but she is really indefatigable. The branch of work to which I am especially devoting myself, is regular, systematic visiting. I feel a good deal encouraged by the kind reception that I meet. Not of course that personal kindness means spiritual interest, but it is more pleasant to visit those who receive you cordially and address you respectfully, than it is to go among those who greet your appearance with the words, "The devil old woman has come!"

Send the Light: Lottie Moon’s Letters and Other Writings, edited by Keith Harper, Mercer University Press, 2002, p. 160.

Never Wearying

A selection from a letter by John Calvin to the persecuted brethren in France. The Reformed churches were slated for destruction by the powers that be. Calvin wrote a common letter to exhort them “not to faint” or withdraw “from the combat.” After setting forth many reasons and encouragements to be faithful to the Lord, Calvin called on them to find help in the reading of the word. The letter was written from Geneva in June, 1559.

We have here briefly touched on what should be your conduct during this fiery trial. The main point is that each of you should diligently exercise himself in the reading of the word, and that you mark and retain the exhortations that are addressed to you by the mouth of God, to serve him with all perseverance, never wearying, whatever befall you.

John Calvin: Tracts and Letters, edited by Jules Bonnet and translated by David Constable, first published by the Presbyterian Board of Publication, 1858, republished by The Banner of Truth Trust, 2009, vol. 7, p. 54.

Make Haste to Seek that Pearl

A selection from a letter by Samuel Rutherford, imprisoned at Aberdeen for nonconformist views, and no longer permitted to preach from his pulpit in Anwoth. The letter was written to Thomas Corbet, a member of the parish church in Anwoth. It was written in 1637.

If you depart from what I taught you in a hair-breadth, for fear or favour of men, or desire of ease in this world, I take heaven and earth to witness that ill shall come upon you in the end. Build not your nest here. This world is a hard, ill-made bed; no rest is in it for your soul. Awake, awake, and make haste to seek that Pearl, Christ, that this world seeth not. Your night and your Master Christ will be upon you within a clap; your hand-breadth of time will not bide you. Take Christ, howbeit a storm follow him. Howbeit this day be not yours and Christ’s, the morrow will be yours and his. I would not exchange the joy of my bonds and imprisonment for Christ with all the joy of this dirty and foul-skinned world, I am filled with Christ’s love.

Letters of Samuel Rutherford: A Selection, The Banner of Truth Trust, the first edition of letters was published in 1664, this selection was published in 1973, p. 147.