This is the last letter written by John Calvin. It was written to his longtime friend, William Farel. Calvin died May 27, 1564, age 55. Farel died the next year, September 13, 1565, age 76. After Calvin's death, Farel wrote a friend, "Oh why was I not taken away in his stead, and he preserved to the church which he has so well served, and in combats harder than death? He has done more and with greater promptitude than any one, surpassing not only the others but himself. Oh, how happily he has run a noble race! May the Lord grant that we run like him, and according to the measure of grace that has been dealt out to us." Calvin's letter is a moving testimony of his gratitude to God for his friend and a deep expression of his own personal devotion to Christ. It was written from Geneva, May 2, 1564.
Farewell, my most excellent and upright brother; and since it is the will of God that you should survive me in the world, live mindful of our intimacy, which, as it was useful to the church of God, so the fruits of it await us in heaven. I am unwilling that you should fatigue yourself for my sake. I draw my breath with difficulty, and every moment I am in expectation of breathing my last. It is enough that I live and die for Christ, who is to all his followers a gain both in life and death. Again I bid you and your brethren Farewell.
John Calvin: Tracts and Letters, edited by Jules Bonnet and translated by David Constable, first published by the Presbyterian Board of Publication, 1858, republished by The Banner of Truth Trust, 2009, vol. 7, p. 364.
Showing posts with label permissive will of God. Show all posts
Showing posts with label permissive will of God. Show all posts
Friday, October 15, 2010
Thursday, November 26, 2009
The Origin of Sin

A selection from a letter by J. C. Philpot, the Strict and Particular Baptist pastor and editor of the Gospel Standard magazine, to a man that had asked his opinion of a book by William Tucker, Predestination, Calmly Considered from Principles of Reason. Mr. Philpot replied that the doctrine of predestination was a matter of divine revelation, not reason. He also repudiated a false doctrine of sin set forth in the book. The letter was written April 2, 1867:
…He speaks of the existence of sin being in consequence of the sovereign appointment of God. Now I do not believe that this is Scripture doctrine, nor do I know a single passage even bearing that way. I fully believe that the entrance of sin into the world, and of death by sin, was according to the permissive will of God, for without it it could not have entered; but not appointed by Him in the same way as what is good, for such an assertion, reason how we may, would make sin being a creature and such metaphysical subtleties are mere sophism.
Two things are very evident; first, that sin is a most dreadful evil, hateful to God, and calling down His displeasure and righteous punishment; and secondly, that there is no remedy for this dreadful evil, except through the incarnation and bloodshedding of the Son of God. Here I rest, not being willing to trouble my mind with daring reasonings of men destitute of godliness, and here I advise you to rest too.
Letters and Memoir of Joseph Charles Philpot, first published in 1871, reprinted by Baker Book House, 1981, p. 469.
…He speaks of the existence of sin being in consequence of the sovereign appointment of God. Now I do not believe that this is Scripture doctrine, nor do I know a single passage even bearing that way. I fully believe that the entrance of sin into the world, and of death by sin, was according to the permissive will of God, for without it it could not have entered; but not appointed by Him in the same way as what is good, for such an assertion, reason how we may, would make sin being a creature and such metaphysical subtleties are mere sophism.
Two things are very evident; first, that sin is a most dreadful evil, hateful to God, and calling down His displeasure and righteous punishment; and secondly, that there is no remedy for this dreadful evil, except through the incarnation and bloodshedding of the Son of God. Here I rest, not being willing to trouble my mind with daring reasonings of men destitute of godliness, and here I advise you to rest too.
Letters and Memoir of Joseph Charles Philpot, first published in 1871, reprinted by Baker Book House, 1981, p. 469.
Labels:
J. C. Philpot,
permissive will of God,
predestination,
reason,
sin
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