He Exhorts His Fellow Sinners

A portion of a letter by James Haldane to his ten year-old daughter, Elizabeth. He and his friend, John Campbell, were away preaching in the northern part of Scotland. He told her about a man that had been converted on a previous trip they had made to the north, who had lost both his hands "by the going off of a gun." This convert was most thankful for the goodness of God in sparing his life that he might come to know Christ. The letter was written June 22, 1805.

He was brought to a knowledge of the truth, by a sermon of Mr. Campbell's, the last time we were north. We did not find him at home, but just as we were setting off, after dinner, he came running to see us, and appears to be very happy in waiting for the coming of Jesus. He occasionally exhorts his fellow-sinners, and sometimes holds out his arms, and calls their attention to the goodness of God, in not allowing him to die when he was ignorant of Christ.

The Lives of Robert and James Haldane, by Alexander Haldane, first published in 1852, reprinted by The Banner of Truth, 1990, p. 349.

A Sermon Instead of a Letter

A selection from a letter by Rev. Robert L. Dabney to his older brother, Charles William Dabney. The letter is evangelistic. He longed to see his brother, a distinguished lawyer, come to an open profession of Christ. After writing at length about depravity and the necessity of the new birth, Dabney concluded with an earnest appeal. The letter was written December 23, 1855.

You will say I send you a sermon instead of a letter. Well, I will add one more feature of resemblance; and as the preachers follow their sermons with a prayer for the divine blessing, after I have folded up this lame and halting composition, and directed it to you, I will kneel down, and pray to "the God who seeth in secret," to guide you into his truth, to show you the way of salvation, and place you in it, to bless your little ones and make them his children, and to give the sweetest and best influences of his grace to my dear sister; and may the Lord forgive me that I, so poor and beggarly a sinner, should try to unfold the riches of his grace to one less guilty than myself.

The Life and Letters of Robert Lewis Dabney, by Thomas Cary Johnson, first published in 1903, reprinted by the Banner of Truth Trust, 1977, pp. 184-85.

Thinking Too Lightly of the Conversion of Sinners

A selection from a letter by Mary Winslow (1774-1854). No name or date is given but what a convicting letter regarding the lack of general concern believers have for the lost. She points to her own carelessness and then exhorts her correspondent, as well as herself, to be a faithful witness for Christ.


I think the best of God's saints think too lightly of the conversion of sinners; and I take shame to myself that it has not had the influence upon my own mind that it ought to have had. Oh, how much and how deeply have I had cause to mourn over my lack of faithfulness to an immortal soul I knew was traveling the downward road that leads to eternal death; and yet, from fear of offending, have withheld the truth, or have merely satisfied myself with some general hints, unsatisfactory and unconvincing! Did we really believe that ever unconverted person we met with dying so, would be lost forever, should we not be in earnest to warn that soul to flee from the wrath to come? Should we not avail ourselves of every favourable opportunity of praying for them, expostulating with them, and beseeching them to consider their latter end and turn to the Lord that they might be saved? I know there is much wisdom to be exercised to know how and when to speak, all of which the Lord will give to those who are earnest in asking for it. May the Lord make us faithful, myself in particular.

Heaven Opened: A Selection from the Correspondence of Mrs. Mary Winslow, edited by her son, Octavius Winslow, 1864, reprinted by Reformation Heritage Books, 2001, pp. 175-76.

I Have A Great Concern For Your Soul's Salvation

A portion of a letter by Ruth Bryan to an unconverted friend. Three letters to this man, known as Mr. J. A., appear in the book. She told him, “I long for your salvation, and still mention you to the King to whom power belongeth.” She not only witnessed to him and urged him to believe on Christ, she prayed for his salvation. This particular letter was written in December, 1855. After telling him of all the things that Christ does for needy sinners, she wrote:

Perhaps you will say, ‘And what is all this to me?’ Why, it is this to you, beloved – without these things you must perish forever. Should you ask, ‘What have you to do with it?’ I answer, ‘I have a great concern for your soul’s salvation.’ But you may object, ‘The things you have spoken of are for God’s chosen people, and I do not know that I am one.’ You do not know that you are not one, and should rather say, ‘Why not, my soul? Why not for Thee?’ And though they are a free gift not to be obtained by any creature power, yet ask God to give them to you. Ask Him to give you the Holy Spirit to make you feel your need of them. Oh may that Holy Spirit

Convince you of your sin,
Then lead to Jesus’ blood;
And to your wondering soul reveal
The secret love of God.

That you may have an experimental knowledge and enjoyment of these things, is the earnest and affectionate desire of yours very sincerely,

R. Bryan.

Jeremiah 6:16, but I hope not the last clause.

The Marvelous Riches of Savoring Christ: Letters of Ruth Bryan, with a Preface by the Rev. A. Moody Stuart, Reformation Heritage Books, 2005, pp. 134-35.

The Design of the Gospel

A selection from a letter by John Newton to Thomas Scott. Mr. Scott was a neighbor to Newton. He was an Anglican minister in a nearby parish but he didn’t know the Lord. It was through his friendship with Newton that he came to understand the gospel and was converted. After his conversion Scott wrote A Commentary on the Whole Bible that went through many editions, being popular both in England and America. He wrote his spiritual biography in a book first published in 1779, published now by The Banner of Truth Trust, The Force of Truth. This letter was written August 11, 1775, during Newton’s witnessing stage to Scott.

The gospel, my dear sir, is a salvation appointed for those who are ready to perish, and is not designed to put them in a way to save themselves by their own works. It speaks to us as condemned already, and calls upon us to believe in a crucified Saviour, that we may receive redemption through his blood, even the forgiveness of our sins. And the Spirit of God, by the gospel, first convinces us of unbelief, sin, and misery; and then by revealing the things of Jesus to our minds, enables us, as helpless sinners, to come to Christ, to receive him, to behold him, or in other words, to believe in him; and expect pardon, life, and grace from him; renouncing every hope and aim in which we once rested, ‘and accounting all things loss and dung for the excellency of the knowledge of Christ.’

Letters of John Newton: with Biographical Sketches and Notes, by Josiah Bull, reprinted by the Banner of Truth, p. 256.

A Serious Warning

A portion of a letter by Ruth Bryan to an unconverted friend. Three letters in her book of letters (see below) appear to this young man who had been unwell. She was frank about the consequences of remaining in an unconverted state but told him she felt constrained to write him and tell him that Jesus is “the friend of sinners” (from the first letter). She asked to be excused for writing to him about this in the third letter, but told him, “My heart is in it. I long for your salvation.” The letter was written August 1, 1856.

I was truly surprised that you should take the trouble to answer my note, and since you have thus encouraged me, I must again venture a few lines upon the same all-important subject, namely, the salvation of your never-dying soul. It is all-important; and now is the time to consider it; for though you are young, your life is not insured; and you have already had a serious warning in that affliction, which might have opened the gate into an eternal world. Oh! had it been so--where would you now have been? and what would have been your eternal portion? Would you have been "present with the Lord," beholding the beauties of Jesus, and singing in the ever-new song the praises of the Lamb which was slain? Or would you have been banished from His presence, cast into outer darkness, to receive the wages of sin--that eternal death which never, never dies?

These questions may be unpleasing; but it certainly is worth while to ask them, and to answer them, because one of these two fixed states must before long be yours as well as mine. There is no medium state; with every soul of man it must be joy inconceivable--or woe unutterable. And whichever of these be our portion, it will be forever, and ever, and ever. There will be no fear of the happiness ending. There will be no hope of the suffering terminating or even abating; for in that darksome prison, never, never will be heard those precious words, "It is finished!" Sin will never be made an end of, and therefore the consequences of sin can never cease; but while eternal ages roll--it will be "wrath to come!" "Wrath to come!"…

May you by the Spirit be wounded under a sense of sin, then will you, with like earnestness, seek to be led to Jesus, the Savior; for you must die, and, oh, what will you do if you die without finding salvation?

The Marvelous Riches of Savoring Christ: Letters of Ruth Bryan, with a Preface by the Rev. A. Moody Stuart, Reformation Heritage Books, 2005, pp. 138-45.